![]() He told them, further, that to destroy men’s lives was utterly inconsistent with the design of his coming into the world, which was to save them - Alluding to his miracles, by which he restored health to the diseased bodies of men, as well as to his doctrine and death, by which he gives life to their souls. But the gospel breathes a very different spirit from the law, (whose punishments were chiefly of a temporal kind,) and therefore it does not admit of this sort of rigour and severity. The severity which Elijah exercised on the men who came from Ahaziah to apprehend him, was a reproof of an idolatrous king, court, and nation, very proper for the times, and very agreeable to the characters both of the prophet who gave it, and of the offenders to whom it was given at the same time it was not unsuitable to the nature of the dispensation they were under. Add to this, you do not consider the genius of the gospel, so much more gentle than that of the law nor the difference of times, persons, and circumstances. “That these disciples, so remarkably distinguished by their Lord’s favour, should have some distinguished zeal and faith, may seem less wonderful, than that a person of so sweet a disposition as John should make so severe a proposal.” But he turned and rebuked them - Jesus, whose meekness on all occasions was admirable, sharply reprimanded his disciples for entertaining so unbecoming a resentment of this offence and said, Ye know not what manner of spirit ye are of - Ye do not know the sinfulness of the disposition which ye have just now expressed, neither do ye sufficiently know your own hearts which if you were more diligently to examine, you would soon find that there is a great deal of personal resentment and ostentation mingled with that zeal for me, which you so warmly express on this occasion. Perhaps the place might put it into the minds of these apostles to make this motion now, rather than at any other time, or place, where Christ had received the like affront. When his disciples, James and John - Who attended him saw this - When the messengers returned with the account of what had passed in the village, whither they had been sent, these two disciples, being exceedingly incensed at this rude treatment said, Lord, wilt thou that we command fire to come down from heaven - To destroy these inhospitable wretches immediately even as Elias did - After the example of the Prophet Elijah, who at, or near, this very place, thus destroyed the men who had evil-entreated him. ![]() ![]() You can download O Fortuna (Carmina Burana) on JioSaavn App.Benson Commentary Luke 9:54-56. How can I download O Fortuna (Carmina Burana)? The duration of the song O Fortuna (Carmina Burana) is 2:46 minutes. ![]() What is the duration of O Fortuna (Carmina Burana)? O Fortuna (Carmina Burana) is sung by Salzburg Mozarteum Orchestra & Chorus. Who is the singer of O Fortuna (Carmina Burana)? O Fortuna (Carmina Burana) is a english song from the album British Football Anthems 2013. Which album is the song O Fortuna (Carmina Burana) from? O Fortuna (Carmina Burana) is a english song released in 2013. © 2013 Countdown Media Gmbh FAQs for O Fortuna (Carmina Burana) When was O Fortuna (Carmina Burana) released? Writer(s): CARL ORFFLyrics powered by 2m 46s (always enslaved.) Hac in hora (So at this hour) sine mora (without delay) corde pulsum tangite (pluck the vibrating strings ) quod per sortem (since Fate) sternit fortem, (strikes down the strong) mecum omnes plangite! (everyone weep with me!) (to your villainy.) Sors salutis (Fate is against me) et virtutis (in health) michi nunc contraria, (and virtue) est affectus (driven on) et defectus (and weighted down) semper in angaria. (it melts them like ice.) Sors immanis (Fate - monstrous) et inanis, (and empty) rota tu volubilis, (you whirling wheel) status malus, (you are malevolent) vana salus (well-being is vain) semper dissolubilis, (and always fades to nothing) obumbrata (shadowed) et velata (and veiled) mihi quoque niteris (you plague me too ) nunc per ludum (now through the game) dorsum nudum (I bring my bare back) fero tui sceleris. Section: Imperatrix Mundi (Empress of the World) O Fortuna (O Fortune) velut luna (like the moon) statu variabilis (you are changeable) semper crescis (ever waxing) aut decrescis (and waning ) vita detestabilis (hateful life) nunc obdurat (first oppresses) et tunc curat (and then soothes) ludo mentis aciem, (as fancy takes it) egestatem, (poverty) potestatem (and power) dissolvit ut glaciem.
0 Comments
Leave a Reply. |
AuthorWrite something about yourself. No need to be fancy, just an overview. ArchivesCategories |